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However, as is clear from the tenor of the Hebrew Scriptures, starting with creation, women are to be submissive to their husbands. Read the Scripture: 1 Corinthians 14:33-35 The social movements of every age seem to be used by God to force Christians to re-examine (and clarify) their understanding of what the Scriptures teach. Paul had already taught the church, in person, about women’s silence. 1 Corinthians 14:33-35 33For God is not a God of disorder but of peace. This was not a new command; they were merely being confirmed in what they were already doing. We can say at once that the New Testament clearly indicates that both men and women receive the gifts of the Holy Spirit without distinction in regard to sex. It has been suggested that the correct place to begin is not with this passage at all, but rather back in 1 Corinthians 11a (regulations … (1 Timothy 2:11-12 NIV). Only men can be uncovered in the gathered assembly without shaming or dishonoring anyone. Submission, not silence, is an Old Testament principle. 1 Corinthians 14 is not “just” Paul’s opinion, but rather it is the “Lord’s command” (14:37). 1 Corinthians 14:34. by Grant Richison | Jan 22, 2003 | 1 Corinthians | 8 comments. 1 Fee gives the textual evidence as follows: “Most MSS (including P 46 A B K Ψ 0243 33 81 1739 Maj) include these verses here [after v. 33]; they are found after v. 40 in D F G 88* a b d f g Ambrosiaster Sedulius-Scotus, thus the entire Western tradition” (The First Epistle to the Corinthians [NICNT] 699, n. 1). Therefore, 1 Corinthians 11a is likely also dealing with activities that would occur in a private setting, apart from the assembled church, as when Deborah went to Barak with a personal word from the Lord (Jdg 4), or Huldah had a private audience with the King’s representatives (2Ki 22). Those who understand the prayer and prophecy by women in 1 Corinthians 11a to have occurred in a church meeting obviously are forced to reject a face value requirement of women’s silence in 1 Corinthians 14. It would be supplied more pungently, however, by its contrasting term here – ‘let them be silent’ (verse 34). For God is not a God of confusion but of peace. 1 Corinthians 14 generates more questions per square inch than just about any other chapter in the New Testament. The silence is limited to speaking. • Therefore a woman must be covered (which happens to be the point of the passage). (1 Corinthians 14: 33-35) The word translated here as 'keep silence' is sigaó (σιγάω). There is nothing disparaging in the intimation of the word, any more than there is in our word talk; although, of course, it can on occasion be used disparagingly as our word talk can also – as when some of the newspapers intimate that the Senate is given over to mere talk. Thus the regulations throughout 1 Corinthians 14 primarily concern instances of public laleo, not private laleo. 33 For God is not a God of xconfusion but of peace. If Paul, under the inspiration of the Holy Spirit, declares a certain activity to be “disgraceful,” then it is as if Christ Himself were declaring it to be disgraceful. This is not the case at all with 1 Corinthians 14:33b-35. talks about the church being a place were there is peace and harmony. . Thus in this context, laleo (14:34) does not likely refer primarily to idle, thoughtless private babble nor to inconsiderate and distracting private chatting (though such would also be inappropriate). During the outpouring of the Spirit at Pentecost, both men and women may have prophesied and supernaturally spoke in other languages. To conclude such is a mere assumption. In 1 Corinthians 14:34-35, Paul wrote: “As in all the congregations of the saints, women should remain silent in the churches. In each of the above interpretations, the conclusion is the same: 1 Corinthians 14 teaches that women are to be silent in the general assembly of the church. (11:3, 4), If women pray or prophesy while uncovered, then they dishonor their husband – their head. Instead, there is the command for silence; a command not based on the culture of Paul’s day, but upon the universal practice of all the churches, upon the general tenor of the Hebrew Scriptures (the “Law,” v 34), and upon the “Lord’s command” (14:37). In 1 Corinthians 14:33-35 Paul spoke specifically regarding at least wives in the assemblies: they were to keep silent, to remain in subjection, and to ask whatever they would need to learn from their husbands at home; Paul considered it shameful for a woman to speak in the assembly. Third, throughout the pagan world, women were (quite wrongly) generally regarded as inferior to men (Donald Guthrie,New Testament Theology, 774). B.B. In one of your teachings on 1 Corinthians 14 you said … It is so used here. For they are not permitted to speak, but should be subordinate, as even the law says. B. ◄1 Corinthians 14:33 ► For God is not the authorof confusion, but of peace, as in all churches of the saints. We must, therefore, read the prohibition of Chapter 14 as applying to something other than the ministry of women permitted in Chapter 11. It says: If men pray or prophesy while covered, then they dishonor Christ – their Head. 4. He is not to prophesy any longer. 1 Corinthians 14 1-Corinthians 14:35 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. 1 Corinthians 14:33–35 The New International Version 33 For God is not a God of disorderi but of peacej—as in all the congregationsk of the Lord’s people.l 34 … . Third, the Talmud was not even written until A.D. 200! Browse Sermons on 1 Corinthians 14:33-35. The readers, throughout 1 Corinthians 14, are addressed as either “brothers” or “you” (second person pronoun). 1 Corinthians 14:33b-35 is not a quotation. First, the church at Corinth was primarily Gentile. Perhaps no question would ever have arisen about the propriety of women's ministry were it not for two passages from Paul's hand which seem to lay severe restriction upon them. Because “it is disgraceful for a woman to speak in the church” (14:35). The ayta is found repeatedly throughout 1 Corinthians, and in no case is it used to indicate a quotation. Given the unqualified nature of the further prohibition that ‘the women’ are not permitted to speak, it is very difficult to interpret this as meaning anything else than all forms of speaking out in public . As in y all the churches of the saints, 34 z the women should keep silent in the churches. What interest would a Gentile church have in an uninspired document produced by Jewish unbelievers who were hostile to Christianity? Finally, it is passing strange that no one, in the two thousand year history of the church, under the Spirit’s guidance, was smart enough or spiritual enough to have realized before now that 1 Corinthians 14:33-14 is actually an uninspired quotation. . The only reason anyone would be uncovered in the gathered assembly would be to pray or to prophesy. This quotation scenario is unlikely for several reasons: (However, whatever the setting of 1 Corinthians 11a, it should be clearly observed that God was pleased to gift certain women with the gift of prophecy, Joel 2:28ff, Ac 2. It has been suggest that this supposed quotation comes from Jewish writings, such as the Talmud, which the Corinthian church was supposedly following. In both passages, though widely separated as to recipients and locality, the word submission appears: In Corinth the problem was one of so conducting the meeting that edification of all present would be central; therefore tongues were to be controlled and limited, and so was the exercise of prophesying. Women may evidently pray in prayer meetings and speak or prophesy at evangelistic events. Its proper interpretation will necessarily harmonize with the rest of Scripture. For they are not permitted to speak, but should be in submission, as the Law also says. If, in First Corinthians 11, he speaks with approval of a woman praying or prophesying in public, as he does, then, surely, in First Corinthians 14 he does not contradict himself by forbidding women even to open their mouths in any circumstance in the public meeting of the church. And it seems fair still further to infer that she may properly pray or prophesy if only she does it veiled. 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